This article discusses ancient Greek philosopher Epicurus on why “death does not concern us, because as long as we exist, death is not here.

3 февр. 2022 г. · To Epicureans, death is annihilation, the breakdown of the atomic connections that make us ourselves, and there is no afterlife. While oblivion ...

Death is nothing to us. When we exist, death is not; and when death exists, we are not. All sensation and consciousness ends with death and therefore in ...

2 окт. 2020 г. · The ancient Greek philosopher Epicurus (341-270 BCE) says no. He argues that death—as the permanent extinction of consciousness—is not bad, ...

For the Epicureans it is simply true as a matter of fact that death does not constitute a harm for anyone. They are adamant that the only way a person may be ...

14 мар. 2022 г. · According to Epicurus, death is not as bad as it appears because it is not bad at all for the person who dies. By contrast, according to the ' ...

10 янв. 2005 г. · ... death. Death, Epicurus insists, is nothing to us, since while we exist, our death is not, and when our death occurs, we do not exist (LM 124 ...

Epicureans argue that death cannot harm a person when she is alive (as death has not yet happened) nor when she is dead (as one does not exist by the time death ...

27 нояб. 2017 г. · You don't have to experience the past again so it would be silly to fear it. Death is in the future, the only direction we can and must move.

Diogenes Laërtius records that, according to Epicurus's successor Hermarchus, Epicurus died a slow and painful death in 270 BC at the age of seventy-two from a ... Epicurean paradox · Principal Doctrines · Clinamen