But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

International Standard Version But about the Son he says, "Your throne, O God, is forever and ever, and the scepter of your kingdom is a righteous scepter.

26 мар. 2024 г. · (Hebrews 1:8) 8 But about the Son, he says: “God is your throne forever and ever, and the scepter of your Kingdom is the scepter of uprightness.

17 мая 2020 г. · The answer is that all occurrences of θεός in Heb. 1:8–9 are in fact nominative. Anyone who can read a declension table can tell you that. Why is "ho theos" translated as "O God" in Hebrews 1:8 when ... Hebrews 1:8 – should it be 'god' or 'God'? Другие результаты с сайта hermeneutics.stackexchange.com

Hebrews 1:8 (ESV) - But of the Son he says, "Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.

Hebrews 1:8. But about the Son he says, “Your throne, O God, will last for ever and ever, and righteousness will be the scepter of your kingdom. (NIV).

11 июл. 2017 г. · The entire chapter Hebrews 1 interlinear (Greek/English), translated word by word and with Greek grammar parsing codes, free online.

25 июн. 2013 г. · Hebrews 1:8 "But of the Son he says, 'THY THRONE, O GOD, is forever and ever, the righteous scepter is the scepter of thy kingdom."

17 мая 2020 г. · The consensus is that it is nominative functioning as vocative. The vocative θεὲ as such is very rare in the New Testament.

The Greek term ho theos (the God) occurs three times in Hebrews 1:8-9. A scepter of righteousness the scepter of your Kingdom. Therefore ho theos, ho theos of ...