While quoting many midrashim and Talmudic passages, Rashi, in his commentary, states that his purpose is to present the pshat (contextual meaning) of the text.

Rashi and Isaiah 53. In many of the missionary works we see the claim that Rashi was the first Jewish Rabbi to associate Isaiah 53 with the Jewish people.

4 янв. 2024 г. · Rashi's interpretation of Isaiah 53 which identifies the servant with the people of Israel has been very influential.

While quoting many midrashim and Talmudic passages, Rashi, in his commentary, states that his purpose is to present the pshat (contextual meaning) of the text.

“The Commentary of Rashi on Isaiah and the Jewish-Christian Debate.” In. Studies in Medieval Jewish Intellectual and Social History: Festschrift in Honor of ...

In this article Moshe Shulman covers the views of the commentators from the time of Rashi on Isaiah 53, there have been many commentaries written.

Features an English translation of the entire Tanakh (Jewish Bible) with Rashi's commentary. In this Book. Torah (The Pentateuch) · Nevi'im (Prophets) · Ketuvim ...

10 февр. 2021 г. · Some rather interesting comments from the well-known medieval Jewish commentator, Shlomo Yitzchaki, more commonly known as Rashi.

The answer is not that simple, because in Rashi's commentary on the book of Isaiah, he says that the suffering servant is Israel (the Jewish people).

Features an English translation of the entire Tanakh (Jewish Bible) with Rashi's commentary. In this Book. Torah (The Pentateuch) · Nevi'im (Prophets) · Ketuvim ...