While quoting many midrashim and Talmudic passages, Rashi, in his commentary, states that his purpose is to present the pshat (contextual meaning) of the text.

Rashi and Isaiah 53. In many of the missionary works we see the claim that Rashi was the first Jewish Rabbi to associate Isaiah 53 with the Jewish people.

עמנו אל. ... God is with us. That is] to say that our Rock shall be with us, and this is the sign, for she is a young girl, and she never prophesied, yet in this ...

“The Commentary of Rashi on Isaiah and the Jewish-Christian Debate.” In. Studies in Medieval Jewish Intellectual and Social History: Festschrift in Honor of ...

Features an English translation of the entire Tanakh (Jewish Bible) with Rashi's commentary. In this Book. Torah (The Pentateuch) · Nevi'im (Prophets) · Ketuvim ...

In this article Moshe Shulman covers the views of the commentators from the time of Rashi on Isaiah 53, there have been many commentaries written.

4 янв. 2024 г. · Rashi's interpretation of Isaiah 53 which identifies the servant with the people of Israel has been very influential.

10 февр. 2021 г. · Some rather interesting comments from the well-known medieval Jewish commentator, Shlomo Yitzchaki, more commonly known as Rashi.

Features an English translation of the entire Tanakh (Jewish Bible) with Rashi's commentary. In this Book. Torah (The Pentateuch) · Nevi'im (Prophets) · Ketuvim ...

The answer is not that simple, because in Rashi's commentary on the book of Isaiah, he says that the suffering servant is Israel (the Jewish people).