While quoting many midrashim and Talmudic passages, Rashi, in his commentary, states that his purpose is to present the pshat (contextual meaning) of the text. |
Rashi and Isaiah 53. In many of the missionary works we see the claim that Rashi was the first Jewish Rabbi to associate Isaiah 53 with the Jewish people. |
עמנו אל. ... God is with us. That is] to say that our Rock shall be with us, and this is the sign, for she is a young girl, and she never prophesied, yet in this ... |
“The Commentary of Rashi on Isaiah and the Jewish-Christian Debate.” In. Studies in Medieval Jewish Intellectual and Social History: Festschrift in Honor of ... |
Features an English translation of the entire Tanakh (Jewish Bible) with Rashi's commentary. In this Book. Torah (The Pentateuch) · Nevi'im (Prophets) · Ketuvim ... |
In this article Moshe Shulman covers the views of the commentators from the time of Rashi on Isaiah 53, there have been many commentaries written. |
4 янв. 2024 г. · Rashi's interpretation of Isaiah 53 which identifies the servant with the people of Israel has been very influential. |
10 февр. 2021 г. · Some rather interesting comments from the well-known medieval Jewish commentator, Shlomo Yitzchaki, more commonly known as Rashi. |
Features an English translation of the entire Tanakh (Jewish Bible) with Rashi's commentary. In this Book. Torah (The Pentateuch) · Nevi'im (Prophets) · Ketuvim ... |
The answer is not that simple, because in Rashi's commentary on the book of Isaiah, he says that the suffering servant is Israel (the Jewish people). |
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